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pure species

  • 1 pure species

    «чистый» вид
    При проведении экспериментов по отдаленной (межвидовой) гибридизации собственно вид в противопоставлении гибридным формам; в отечественной литературе чаще употребляется термин «родительский вид».

    Англо-русский толковый словарь генетических терминов > pure species

  • 2 pure species

    Генетика: "чистый" вид (при проведении экспериментов по отдаленной (межвидовой) гибридизации собственно вид в противопоставлении гибридным формам; в отечественной литературе чаще употребляется термин "родительский вид")

    Универсальный англо-русский словарь > pure species

  • 3 pure species

    Англо-русский словарь по биотехнологиям > pure species

  • 4 чистый вид

    собственно вид (в противопоставлении гибридным формам организмов), используемый при проведении экспериментов по отдаленной (межвидовой) гибридизации; в отечественной литературе чаще употребляется термин "родительский вид".

    Толковый биотехнологический словарь. Русско-английский. > чистый вид

  • 5 чистый вид

    Genetics: pure species (при проведении экспериментов по отдаленной (межвидовой) гибридизации собственно вид в противопоставлении гибридным формам; в отечественной литературе чаще употребляется термин "родительский вид")

    Универсальный русско-английский словарь > чистый вид

  • 6 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 7 mero

    adj.
    very, mere, merest, pure.
    adv.
    nearly, almost.
    m.
    grouper, jewfish.
    * * *
    1 mere
    ————————
    1 (pez) grouper
    * * *
    (f. - mera)
    adj.
    mere, simple, plain
    * * *
    I
    1. ADJ
    1) (=simple) mere, simple

    el mero hecho de... — the mere o simple fact of...

    soy un mero espectador — I'm only o just a spectator

    es algo más que un mero producto de consumo — it is more than just a consumer product, it is more than a mere consumer product

    2) Méx (=exacto) precise, exact

    a la mera hora — (lit) right on time; (fig) * when it comes down to it *

    3) Méx (=justo) right
    4) Méx (=mismo)
    2. ADV
    1) CAm, Méx (=justo) right, just

    aquí mero — (=exacto) right here, just here; (=cerca) near here

    ¡eso mero! — right!, you've got it!

    2) CAm, Méx

    ahora mero — (=ahora mismo) right now; (=pronto) in a minute

    ¡ya mero! — * just coming!

    3) CAm (=de verdad) really, truly
    4) Méx (=muy) very
    5) Méx (=hace poco) just
    6) And (=solo) only
    3.
    SM

    el mero mero — Méx * the boss *

    II
    SM (Pesca) grouper
    * * *
    I
    - ra adjetivo (delante del n)
    1) (solo, simple) mere

    el mero hecho de... — the mere o simple fact of...

    es un mero juego — it's only o just a game

    2) (AmC, Méx fam) ( uso enfático)

    ¿cuántas quedaron? - una mera — how many were left? - just one

    ¿500 pesos? - eso mero! — 500 pesos? - that's right

    el mero — (Méx fam) the boss

    II
    adverbio (Méx fam)
    a) ( casi) nearly, almost
    III
    masculino grouper
    * * *
    I
    - ra adjetivo (delante del n)
    1) (solo, simple) mere

    el mero hecho de... — the mere o simple fact of...

    es un mero juego — it's only o just a game

    2) (AmC, Méx fam) ( uso enfático)

    ¿cuántas quedaron? - una mera — how many were left? - just one

    ¿500 pesos? - eso mero! — 500 pesos? - that's right

    el mero — (Méx fam) the boss

    II
    adverbio (Méx fam)
    a) ( casi) nearly, almost
    III
    masculino grouper
    * * *
    mero1
    1 = pure [pure -comp., purest -sup.], sheer [sheerer -comp., sheerest -sup.], simple [simpler -comp., simplest -sup.].

    Ex: The notation used in DC is pure, and numbers.

    Ex: The sheer bulk of the headings and the complexity of references structures is sufficient to confirm that a more systematic approach might prove fruitful.
    Ex: Some simple measures of index effectiveness are introduced here so that it is possible to consider different indexing methods critically.
    * por el mero hecho de saber = for knowledge's sake.

    mero2
    2 = grouper.

    Ex: There are more than 85 species of grouper found worldwide.

    * * *
    mero1 -ra
    A (solo, simple) mere
    el mero hecho de … the mere o simple fact of …
    es un mero juego it's only o just a game
    la mera mención de su nombre lo pone nervioso the mere mention of her name makes him agitated
    B
    (AmC, Méx fam) (uso enfático): ¿cuántas piñas quedaron? — una mera how many pineapples were left? — just one o only one
    el mero día de su boda the very day of her wedding
    el mero patrón entró por la puerta the boss himself walked in
    en la mera esquina está la farmacia the drugstore is right on the corner
    le pegué en la mera cabezota I hit him bang o smack in the middle of his head ( colloq)
    déjame pensar cuánto me costó, 500 pesos ¡es mero! let me think how much it cost me, that's right, 500 pesos
    yo mero armé este rompecabezas I did this puzzle myself
    el mero mero ( Méx fam): se creen los meros meros they think they're the tops o the bee's knees o the cat's whiskers ( colloq), they think they're really it ( colloq)
    eres el mero mero you're the boss
    ¿quién es el mero petatero en esta casa? who's the boss o who wears the pants ( AmE) o ( BrE) trousers in this house? ( colloq)
    1 (casi) nearly, almost
    ya mero llegamos we're nearly there
    por mero y me atropellas you nearly ran me over
    merito y lo quiebras you very nearly broke it
    2
    (uso enfático): así mero me gustan los tacos this is just how I like tacos
    ya mero right now, this minute
    ¿dónde te duele? — aquí merito where does it hurt? — right here
    ya mero que su papá le iba a dar permiso de ir there was no way her dad was going to let her go ( colloq), sure, her dad was going to let her go! ( colloq iro)
    ¡ya mero (que) te voy a estar prestando el carro! ( iró); you must be joking if you think I'm going to lend you the car!
    grouper
    * * *

     

    mero 1
    ◊ -ra adjetivo ( delante del n)

    1 (solo, simple) mere;
    ◊ el mero hecho de … the mere o simple fact of …;

    es un mero juego it's only o just a game
    2 (AmC, Méx fam) ( uso enfático):
    ◊ ¿cuántas quedaron? — una mera how many were left? — just one;

    el mero día de su boda the very day of her wedding;
    el mero patrón the boss himself;
    en la mera esquina right on the corner
    mero 2 sustantivo masculino
    grouper;
    ◊ el mero mero (Méx fam) the boss

    ■ adverbio (Méx fam)



    ya mero right now;
    aquí merito right here
    mero,-a2 adjetivo mere, pure
    por la mera circunstancia de ser mujer, just because she is a woman
    mero 1 m Zool grouper
    ' mero' also found in these entries:
    Spanish:
    mera
    - simple
    - trámite
    - ahí
    - puro
    English:
    halibut
    - mere
    - very
    * * *
    mero, -a
    ♦ adj
    1. [simple] mere;
    una mera excusa just an excuse;
    eso no deja de ser una mera opinión that's still only an opinion;
    es una mera coincidencia it's a mere coincidence, it's nothing more than a coincidence
    2. CAm, Méx Fam [propio, mismo]
    ¿es usted? – yo mero is that you? – the very same o it sure is;
    me lo contó a mí mero he told me himself o in person;
    las meras vacaciones ya pasaron Br the holidays as such are over, US the vacation as such is over;
    viven en el mero centro they live right in the centre
    3. CAm, Méx Fam [preciso]
    llegó a la mera hora he arrived on the dot o right on time;
    el disparo dio en el mero centro the shot hit it right o Br bang in the centre
    ♦ adv
    CAm, Méx Fam
    1. [exactamente] sharp;
    aquí mero right here;
    nos vemos en el cine, ahí mero I'll see you there, at the cinema
    2. [casi] nearly, almost;
    mero me mato I nearly o almost got killed
    3.
    ya mero [ahora mismo] right now;
    ya mero me voy I'm on my way right now
    ♦ nm
    1. [pez] grouper
    2. Méx Fam
    el mero mero: ¿quién es el mero mero en esta oficina? who calls the shots in this office?
    * * *
    I adj mere;
    el mero jefe Méx fam the big boss
    II m ZO grouper
    * * *
    mero, -ra adv, Mex fam
    1) : nearly, almost
    ya mero me caí: I almost fell
    2) : just, exactly
    aquí mero: right here
    mero, -ra adj
    1) : mere, simple
    en el mero centro: in the very center of town
    mero nm
    : grouper
    * * *
    mero adj mere
    el mero hecho de que... the mere fact that... / the simple fact that...

    Spanish-English dictionary > mero

  • 8 निस् _nis

    निस् ind.
    1 As a prefix to verbs it implies separa- tion (away from, outside of), certainty, completeness or fulness, enjoyment, crossing over, transgressing &c.; (for examples see under (निर्).
    -2 As a prefix to nouns, not directly derived from verbs, it forms nouns or adjectives, and has the sense of (a) 'out of', 'away from'; as in निर्वन, निष्कौशाम्बि; or (b) more usu- ally, 'not', 'without', 'devoid of' (having a privative force); निःशेष 'without a remainder'; निष्फल, निर्जल, &c. N. B. In compound the स् of निस् is changed to र् before vowels and soft consonants (see निर्), to a visarga before sibilants, to श् before च् and छ्, and to ष् before क् and प्; cf. दुस्.
    -Comp. -कण्टक (निष्कण्टक) a.
    1 thornless.
    -2 free from thorns or enemies, free from danger or nuisance. (
    -कः) N. of Śiva.
    -कन्द (निष्कन्द) a. without edible roots.
    -कपट (निष्कपट) a. guileless, sincere.
    -कम्प (निष्कम्प) a. motionless, steady, im- movable; निष्कम्पचामरशिखाः Ś.1.8; Ku.3.48.
    -करुण (निष्करुण) a. merciless, pitiless, cruel.
    -करूष (निष्क रूष) a. free from dirt.
    -कर्मन् (निष्कर्मन्) a. inactive.
    -कल (निष्कल) a.
    1 without parts, undivided, whole.
    -2 waned, decayed, diminished.
    -3 impotent, barren.
    -4 maimed.
    -5 inarticulate (a musical term); N.21.16.
    -6 Without attributes, or qualities; निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम् Śvet. Up; Bhāg.1.9.44; तद् ब्रह्म निष्कलमहं (स्मरामि).
    -(लः) 1 a receptacle.
    -2 the pudendum muliebre.
    -3 N. of Brahmā. (
    -ला, -ली) an elderly woman, one who is past child-bearing, or one in whom menstruation has ceased.
    -कलङ्क, (निष्कलङ्क) -कल्मष a. stainless, spotless.
    -कषाय (निष्कषाय) a. free from dirt or impure passions.
    -कान्त (निष्कान्त) a. not lovely, ugly.
    -काम (निष्काम) a.
    1 free from wish or desire, desireless, disinterested, unselfish.
    -2 free from all worldly desires; विशिष्टफलदाः पुंसां निष्कामाणां विमुक्तिदाः Viṣṇu. P. (
    -मम् ind.)
    1 without wish or desire.
    -2 unwillingly.
    -कारण (निष्कारण) a.
    1 causeless, unneces- sary.
    -2 disinterested, free from any motive; निष्कारणो बन्धुः.
    -3 groundless, not proceeding from any cause. (
    -णम् ind.) without any cause or reason, causelessly, needlessly.
    -कालकः (निष्कालकः) a penitent shaven and smeared with clarified butter.
    -कालिक (निष्कालिक) a.
    1 one whose term of life is over or elapsed, whose days are numbered.
    -2 one who has no conqueror, invincible (अजय्य).
    -किञ्चन (निष्किञ्चन) a. penniless, poor, indigent; प्रज्ञानं शौचमेवात्र शरीरस्य विशेषतः । तथा निष्कि- ञ्चनत्वं च मनसश्च प्रसन्नता ॥ Mb.
    -किल्विष (निष्किल्विष) a. sinless, faultless.
    -कुल (निष्कुल) a. having no kindred, left alone in the world. (निष्कुलं कृ 'to cut off completely, exterminate'; निष्कुला कृ
    1 to exterminate one's family
    -2 to shell, strip off the husk; निष्कुलाकरोति दाडिमम् Sk.; N.22.15.)
    -कुलीन (निष्कुलीन) a. of low family.
    -कूज (निष्कूज) a. still, silent; U.2.16.
    -कूट (निष्कूट) a. pitiless, merciless, cruel.
    -कैवल्य (निष्कैवल्य) a.
    1 mere, pure, absolute.
    -2 deprived of final beatitude (मोक्षहीन).
    -कोश (निष्कोश) a. unsheathed.
    -कौशाम्बि (निष्कौशाम्बि) a. who has gone out of Kauśāmbī.
    -क्रिय (निष्क्रिय) a.
    1 inactive.
    -2 not performing ceremonial rites; Ms.1.58.
    -3 knowing higher know- ledge as a sage, Saṁnyāsin; न्यासे कुटीचकः पूर्वं बह्वोदो हंस- निष्क्रियौ Bhāg.3.12.43.
    -यम् the Supreme Spirit (ब्रह्म).
    -क्षत्र (निःक्षत्र), -क्षत्रिय (निःक्षत्रिय) a. destitute of the military tribe.
    -क्षेपः (निःक्षेपः) = निक्षेप q. v.
    -चक्रम् (निश्चक्रम्) ind. completely; निश्चक्रं हतराक्षसः पुनरगाद्ब्रह्मत्व- माद्यं स्थिराम् A. Rām.1.1.1.
    -चक्रिक (निश्चक्रिक) a. without tricks, honest.
    -चक्षुस् (निश्चक्षुस्) a. blind, eyeless.
    -चत्वारिंशः (निश्चत्वारिंश) a. past forty.
    -चिन्त (निश्चिन्त) a.
    1 free from anxiety, unconcerned, secure.
    -2 thoughtless, unthinking.
    -चेतन (निश्चेतन) a. unconscious.
    -चेतस् (निश्चेतस्) a. not in one's right senses, mad.
    -चेष्ट (निश्चेष्ट) a. motionless, powerless.
    -चेष्टाकरण (निश्चेष्टाकरण) a. depriving (one) of motion, causing motionlessness (said of one the arrows of Cuhid).
    -छन्दस् (निश्छन्दस्) a. not studying the Vedas (छन्दस्) Ms.3,7.
    -छिद्र (निश्छिद्र) a.
    1 without holes.
    -2 without defects or weak points.
    -3 uninterrupted, unhurt.
    -तन्तु a.
    1 having no offspring, childless.
    -2 a Brahmachārin; मुण्डा निस्तन्तवश्चापि वस- त्यर्थार्थिनः पृथक् Mb.12.167.16.
    -तन्द्र, -तन्द्रि a. not lazy, fresh, healthy.
    -तमस्क -तिमिर a.
    1 free from darkness, bright; तस्य द्वितीयहरिविक्रमनिस्तमस्कं वायोरिमं परि- वहस्य वदन्ति मार्गम् Ś.7.6.
    -2 freed from sin or moral im- purities.
    -तर्क्य a. unimaginable, inconceivable.
    -तल a.
    1 round, globular; मुक्ताकलापस्य च निस्तलस्य Ku.1.42. Kau. A.2.9.
    -2 moving, trembling, shaking.
    -3 bottom- less.
    -4 down, below. (
    -ला) a pill, round ball.
    -तुल a. matchless, incomparable.
    -तुष a.
    1 freed from chaff.
    -2 purified, cleansed.
    -3 simplified. ˚क्षीरः wheat. ˚रत्नम् a crystal.
    -4 faultless, pure; शशंस गुणैररीणैरुदयास्तनिस्तुषम् N.15.8.
    -तुषत्वम् faultlessness; कवेः पुष्यति निस्तुषत्वम् Maṅkhaka.2.7.
    -तुषित a.
    1 husked.
    -2 made thin.
    -3 abandoned.
    -तेजस् a. destitute of fire, heat or energy, powerless, impotent; न भेतव्यं भृशं चैते मात्रा निस्ते- जसः कृताः Mārk. P.
    -2 spiritless, dull.
    -3 obscure.
    -त्रप a. impudent, shameless.
    -त्रिंश a.
    1 more than thirty; निस्त्रिंशानि वर्षाणि चैत्रस्य P.V.4.73; Sk.
    -2 pitiless, merciless, cruel; हे निस्त्रिंश विमुक्तकण्ठकरुणं तावत् सखी रोदितु Amaru.6. (
    -शः) a sword; निजध्नुः शरनिस्त्रिंशकुन्ततोमरशक्तिभिः Śiva B.3.19; शूरौर्निस्त्रिंशपाणिभिः Parnāl 1.5. ˚भृत् m. a sword-bearer.
    -त्रैगुण्य a. destitute of the three qualities (सत्त्व, रजस् and तमस्); निस्त्रैगुण्यो भवार्जुन Bg.2.45.
    -पक्व (निष्पक्व) well cooked, boiled.
    -पङ्क (निष्पङ्क) a. free from mud, clear, pure.
    -पताक (निष्पताक) a. having no flag or banner.
    -पतिसुता (निष्पतिसुता) a woman having no husband and no sons.
    -पत्र (निष्पत्र) a.
    1 leafless.
    -2 unfeathered, featherless. [निष्पत्राकृ 'to pierce with an arrow so that the feathers come through on the other side'; to cause excessive bodily pain (fig.); निष्पत्राकरोति मृगं व्याधः (सपुङ्खस्य शरस्य अपर- पार्श्वे निर्गमनान्निष्पत्रं करोति Sk.); एकश्च मृगः सपत्राकृतो$न्यश्च निष्पत्राकृतो$पतत् Dk.165; so यान्ती गुरुजनैः साकं स्मयमानानना- म्बुजा । तिर्यग्ग्रीवं यदद्राक्षीत्तन्निष्पत्राकरोज्जगत् Bv.2.132.]
    -पथ्य (निष्पथ्य) a. unwell, ill
    -पद (निष्पद) a. having no foot. (
    -दम्) a vehicle moving without feet (as a ship).
    -पराक्रम (निष्पराक्रम) a. weak, powerless.
    -परामर्श (निष्परामर्श) a. without advice, helpless; M.4.2/3
    -परिकर (निष्परिकर) a. without preparations.
    -परिग्रह (निष्परिग्रह) a. having no property or possessions; Mu.2. (
    -हः) an ascetic without family, dependents, or other belongings.
    -परिच्छद (निष्परिच्छद) a. having no retinue or train.
    -परिदाह (निष्परिदाह) a. incom- bustible.
    -परिहार्य (निष्परिहार्य) a. To be applied by all means.
    -परीक्ष (निष्परीक्ष) a. not examining or testing accurately.
    -परीहार (निष्परीहार) a.
    1 not avoiding.
    -2 not observing caution.
    -परुष (निष्परुष) a. (in music) soft.
    -पर्यन्त (निष्पर्यन्त), -पार (निष्पार) a. boundless, unbounded.
    -पर्याय (निष्पर्याय) a. out of order.
    -पाप (निष्पाप) sinless, guiltless, pure.
    -पुत्र (निष्पुत्र) a. sonless, childless.
    -पुराण (निष्पुराण) a. not existing before, unheard of, new.
    -पुरुष (निष्पुरुष) 1 unpeopled, tenantless, desolate.
    -2 without male issue; Ms.3.7.
    -2 not male, femi- nine, neuter.
    -षः 1 a eunuch.
    -2 a coward.
    -पुलाक (निष्पुलाक) a. freed from chaff.
    -पौरुष (निष्पौरुष) a. unmanly.
    -प्रकम्प (निष्प्रकम्प) a. steady, immov- able, motionless.
    -प्रकारक (निष्प्रकारक) 1 a. without ditinction of species, without specification, absolute.
    -2 without the relation of the qualifier and the qualified, see निर्विकल्प (7); निष्प्रकारकं ज्ञानं निर्विकल्पकम् T. S.
    -प्रकाश (निष्प्रकाश) a. not transparent, not clear, dark.
    -प्रचार (निष्प्रचार) a.
    1 not moving away, remaining in one place.
    -2 concentrated, intently fixed; निष्प्रचारेण मनसा परं तदधिगच्छति Mb.12.215.17.
    -प्रज्ञ (निष्प्रज्ञ) a. ignorant, stupid.
    -प्रणय (निष्प्रणय) a. cold.
    -प्रताप (निष्प्रताप) a. destitute of glory, mean, base; शङ्क- नीया हि सर्वत्र निष्प्रतापा दरिद्रता Pt.2.94.
    -प्रति(ती)कार (निष्प्रति(ती)कार), -प्रतिक्रिय (निष्प्रतिक्रिय) a.
    1 incurable, irremediable; सर्वथा निष्प्रतीकारेयमापदुपस्थिता K. 151.
    -2 unobstructed, uninterrupted. (
    -रम्) ind. un- interruptedly.
    -प्रतिग्रह (निष्प्रतिग्रह) a. not accepting gifts.
    -प्रतिघ (निष्प्रतिघ) a. unhindered, unob- structed, unimpeded; स हि निष्प्रतिघेन चक्षुषा त्रितयं ज्ञानमयेन पश्यति R.8.78.
    -प्रतिद्वन्द्व (निष्प्रतिद्वन्द्व) a. without enemies, unopposed.
    -2 matchless, unrivalled, unequal- led.
    -प्रतिभ (निष्प्रतिभ) a.
    1 devoid of splendour.
    -2 having no intelligence, not ready-witted, dull, stu- pid.
    -3 apathetic.
    -प्रतिभान (निष्प्रतिभान) a. coward- ly, timid.
    -प्रतीप (निष्प्रतीप) a.
    1 looking straight- forward, not turned backwards.
    -2 unconcerned (as a look).
    -प्रत्याश (निष्प्रत्याश) a. hopeless, despon- dent.
    -प्रत्यूह (निष्प्रत्यूह) a. unobstructed, unimped- ed; निष्प्रत्यूहाः प्रियसखि यदा दुःसहाः संबभूवुः Māl.9.45; निष्प्र- त्यूहमुपास्महे भगवतः कौमोदकीलक्ष्मणः Murārināṭakam.
    -प्रपञ्च (निष्प्रपञ्च) a.
    1 without extension.
    -2 without deceit, honest.
    -प्रभ (
    निःप्रभ or
    -निष्प्रभ) a.
    1 lustreless, pale-looking; निष्प्रभश्च रिपुरास भूभृताम् R.11.81.
    -2 powerless.
    3 gloomy, obscure, dim, dark.
    -प्रमाणक (निष्प्रमाणक) a. without authority.
    -प्रयत्न (निष्प्र- यत्न) a. inactive, dull.
    -प्रयोजन (निष्प्रयोजन) a.
    1 without motive, not influenced by any motive.
    -2 cause- less, groundless,
    -3 useless.
    -4 needless, unnecessary. (
    -नम्) ind. causelessly, without reason, without any object; Mu.3.
    -प्रवणि, प्रवाण, प्रवाणि (निष्प्रवणि, -ष्प्रवाण, -ष्प्रवाणि) a. fresh from loom, quite new (cloth, &c.)
    -प्राण (निष्पाण) a.
    1 lifeless, dead.
    -2 Weak (निर्बल); निष्प्राणो नामिहन्तव्यः Mb.12.95.12.
    -फल (निष्फल) a.
    1 bearing no fruit, fruitless (fig. also), unsuccessful, futile; निष्फलारम्भयत्नाः Me.56.
    -2 useless, profitless, vain; Ku.4.13.
    -3 barren (as a tree).
    -4 meaningless (as a word).
    -5 seedless, impotent. (
    -ला, -ली) a woman past child-bearing.
    -फेन (निष्फेन) a. foamless. n. opium.
    -शङ्क (निःशङ्क) a. free from fear or risk, secure, fearless. (
    -निःशङ्कः) (in music) a kind of dance. -f. (निःशङ्का) absence of fear. -ind. fearlessly, securely, easily.
    -शब्द (निःशब्द) a. not expressed in words, inaudible; निःशब्दं रोदितुमारेभे K.135. (
    -ब्दः, ब्दम्) silence, a calm.
    -शमः (निःशमः) uneasiness, anxiety.
    - शरण a. (
    -निःशरण) helpless, forlorn.
    -शर्कर (
    -निःशर्कर) a. free from pebbles (as a bathing place).
    -शलाक (निःशलाक) a. lonely, solitary, retired. (
    -कम्) a retired place, solitude; अरण्ये निःशलाके वा मन्त्रयेदविभावितः Ms.7.147.
    -शल्य a.
    1 free from arrows.
    -2 free from thorns or darts.
    -शूक (निःशूक) a. merciless, cruel. (
    -कः) beardless rice.
    -शेष (निःशेष) a. with- out remainder (either finished or passed away).
    -शोध्य (निःशोध्य) a. washed, pure, clean.
    -श्रीकः a.
    1 deprived of lustre, beauty.
    -2 unhappy.
    -श्रेयस a. the best, most excellent. (
    -सः) an epithet of Śiva. (
    -सम्) final beatitude, absolution; यः करोति वधोदर्का निःश्रेयसकरीः क्रियाः Ki.11.19; see निःश्रेयस also.
    -2 devo- tion, faith, belief.
    -3 apprehension, conception.
    -4 happiness (in general), welfare; इदं निःश्रेयसं परम् Ms. 1.16.
    -संशय (निःसंशय) a.
    1 undoubted, certain.
    -2 not doubtful, not suspecting or doubting; कुरु निः- संशयं वत्से स्ववृत्ते लोकमित्यशात् R.15.79. (
    -यम्) ind. doubtlessly, undoubtedly, surely, certainly.
    -संस्कार (निःसंस्कार) a. uneducated, ill-mannered.
    -संख्य (निःसंख्य) a. innumerable.
    -संग (निःसंग) a.
    1 not attached or devoted to, regardless of, indifferent to; यन्निःसंगस्त्वं फलस्यानतेभ्यः Ki.18.24.
    -2 one who has re- nounced all worldly attachments; भर्तुर्ये प्रलये$पि पूर्वसुकृता- सङ्गेन निःसङ्गया भक्त्या कार्यधुरं वहन्ति कृतिनस्ते दुर्लभास्त्वादृशाः Mu.1.14.
    -3 unconnected, separated, detatched.
    -4 unobstructed; निःसङ्गं प्रतिभिरुपाददे विवृत्तिः Ki.7.12. (
    -गम्) ind. unselfishly.
    -संचारः (निःसंचारः) not taking a walk; Māl.
    -संज्ञ (निःसंज्ञ) a. unconscious.
    -सत्त्व (निःसत्त्व) a.
    1 unenergetic, weak, impotent.
    -2 mean, insignificant, low.
    -3 non-existent, unsubstantial.
    -4 deprived of living beings.
    (-त्त्वम्) 1 absence of power or energy.
    -2 non-existence.
    -3 insignificance.
    -संतति (निःसंतति), -संतान (निःसंतान) a. childless.
    -संदिग्ध (निःसंदिग्ध), -संदेह (निःसंदेह) a. see निःसंशय.
    -संधि (निस्संधि), निःसंधि) a. having no joints perceptible, compact, firm, close,
    -सपत्न (निःसपत्न) a.
    1 having no rival or enemy; घनरुचिरकलापो निःसपत्नो$द्य जातः V.4.1.
    -2 not claimed by another, belonging exclusively to one possessor.
    -3 having no foes.
    -समम् (निःसमम्) ind.
    1 unseasonably, at a wrong time.
    -2 wickedly.
    -संपात (निःसंपात) a. affording no passage, blocked up. (
    -तः) the darkness of midnight, thick darkness.
    -संबाध (निःसंबाध) a. not contracted, spacious, large.
    -संभ्रम (निःसंभ्रम) a. not perplexed, unembarrassed.
    -सरणि (निःसरणि) a. pathless.
    -सह (निःसह) a.
    1 Exhausted, powerless; कुसुमावचयपरिश्रमनिःसहं मे शरीरम् Nāg.2.
    -2 intolerable, irresistible.
    -सार (निःसार) a.
    1 sapless, pithless.
    -2 worthless, vain, unsubstantial. ˚ता
    1 sapless, pithlessness; निःसारत्वाल्लघीयसः (तृणस्य च समा गतिः) Pt.1.16.
    -2 worthlessness.
    -3 vanity, un- substantial or transitory nature.
    -सीम (निःसीम), -सीमन् (निःसीमन्) a. immeasurable, boundless; अहह महतां निःसीमानश्चरित्रविभूतयः Bh.2.35; निःसीमशर्मप्रदम् 3.97.
    -स्तम्भ (निःस्तम्भ) a. having no pillars.
    -2 having no support.
    -3 not proud; निःस्तम्भो भ्रष्टसंकल्पः स्वान् मेघान् स न्यवारयत् Bhāg.1.25.24.
    -सूत्र a. helpless; निःसूत्रमास्ते घनपङ्कमृत्सु N.7.69.
    -स्नेह (निःस्नेह) a.
    1 not unctuous or greasy, without unction or oil, dry.
    -2 not showing affection, unfeeling, unkind, indifferent.
    -3 not loved, not cared for; केशा अपि विरज्यन्तो निःस्नेहाः किं न सेवकाः Pt.1. 82.
    -4 not longing for, indifferent to. (
    -हा) lin-seed.
    -स्पन्द (
    निःस्पन्द or
    निस्स्पन्द) a. motionless, steady; ज्याबन्धनिस्स्पन्दभुजेन यस्य R.6.4.
    -स्पर्श (निःस्पर्श) a. hard, rough.
    -स्पृह (निःस्पृह) a. free from desire; निःस्पृहस्य तृणं जगत्.
    -2 regardless of, indifferent to; ननु वक्तृविशेषनिःस्पृहाः Ki.2.5; R.8.1; भोगेभ्यः स्पृहयालवो न हि वयं का निःस्पृहाणामसि Bh.
    -3 content, unenvious.
    -4 free from any worldly ties.
    -स्व (निःस्व) a. poor, indigent; निस्वो वष्टि शतम् Śānti.2.6; त्यक्त्वा जनयितारं स्वं निःस्वं गच्छति दूरतः Pt.1.9.
    -स्वन (निःस्वन) a. soundless.
    -स्वभावः (निःस्वभावः) poverty. -a. void of peculiarities.
    -स्वादु (निःस्वादु) a. tasteless, insipid.

    Sanskrit-English dictionary > निस् _nis

  • 9 विमल


    vi-mala
    mf (ā)n. stainless, spotless, clean, bright, pure (lit. andﾠ fig.) MBh. Kāv. etc. (e ind. at daybreak MBh. V, 7247);

    clear, transparent Sarvad. ;
    white ( seeﾠ - lêbha);
    m. a magical formula recited over weapons R. ;
    a partic. Samādhi Buddh. ;
    a partic. world ib. ;
    a lunar year L. ;
    N. of an Asura Kathās. ;
    of a Deva-putra andﾠ Bodhimaṇḍa-pratipāla Lalit. ;
    of a Bhikshu ib. ;
    of a brother of Yaṡas Buddh. ;
    (with Jainas) N. of the 5th Arhat in the past Utsarpiṇi andﾠ of the 13th in the present Avasarpiṇī L. ;
    of a son of Su-dyumna BhP. ;
    of the father of Padma-pāda Cat. ;
    of various authors ( alsoﾠ with saracvatī) ib. ;
    (ā) f. a species of Opuntia L. ;
    a partic. Ṡakti Hcat. ;
    N. of Dākshāyaṇī in Purushôttama Cat. ;
    of a Yogini Hcat. ;
    of a daughter of Gandharvī MBh. ;
    (with Buddhists) N. of one of the 10 Bhūmis orﾠ stages of perfection Dharmas. 64 ;
    n. silver gilt L. ;
    N. of a town ( seeﾠ - pura);
    of a Tantra;
    - kirīṭa-hāra-vat mfn. having a bright crest andﾠ pearl-necklace R. ;
    - kīrti m. « of spotless fame»
    N. of a Buddhist scholar;
    - nirdeṡa m. N. of a Mahāyāna-sūtra;
    - garbha m. a partic. Samādhi, Buddb. ;
    of a Bodhi-sattva andﾠ a prince ib. ;
    - candra m. N. of a king Buddh. ;
    - tā f. - tva n. stainlessness, cleanliness, brightness, clearness, purity MBh. Kāv. etc.;
    - datta m. a partic. Samādhi Buddh. ;
    N. of a prince ib. ;
    (ā) f. N. of a princess ib. ;
    - dāna n. a gift orﾠ offering to a deity MW. ;
    - nātha-purāṇa n. N. of a Jaina wk.;
    - nirbhāsa m. a partic. Samādhi SaddhP. ;
    - netra m. N. of a Buddha ib. ;
    of a prince ib. ;
    - piṇḍaka m. N. of a serpent-demon MBh. ;
    - pura n. N. of a city Kathās. ;
    - pradīpa m. a partic. Samādhi Buddh. - prabha m. a partic. Samādhi Buddh. ( alsoﾠ ā f. Dharmas. 136);
    N. of a Buddha ib. ;
    of a Devaputra ib. (v.l. a-vimala-p-);
    (ā) f. N. of a princess Rājat. ;
    - prabhāsa-ṡrī-tejo-rāja-garbha m. N. of a Bodhi-sattva Buddh. ;
    - praṡnôttara-mālā f. N. of wk.;
    - buddhi m. N. of a man Kathās. ;
    - bodha m. N. of a Commentator Cat. ;
    - brahma-varya m. N. of an author ib. ;
    - bhadra m. N. of a man Buddh. ;
    - bhāsa m. a partic. Samādhi ib. ;
    - bhūdhara m. N. of a Commentator Cat. ;
    - maṇi m. crystal L. ;
    (- ṇi-kara m. N. of a Buddhist deity, Klac.);
    - mati mfn. pure-minded, pure in heart VP. ;
    - mitra m. N. of a scholar Buddh. ;
    - vāhana m. N. of two princes Ṡatr. ;
    - vega-ṡrī m. N. of a prince of the Gandharvas Buddh. ;
    - vyūha m. N. of a garden ib. ;
    - ṡrī-garbha m. N. of a Bodhisattva ib. ;
    - svambhāva m. N. of a mountain ib. ;
    - svabhāva m. N. of a mountain ib. ;
    -lâ̱kara m. N. of a prince Kathās. ;
    -lâ̱gra-netra m. N. of a future Buddha SaddhP. ;
    -lâ̱tmaka mfn. pureminded, clean, pure L. ;
    -lâ̱tman, 1 mfn. id. R. ;
    -lâ̱ditya m. a partic. form of the sun Cat. ;
    -lâ̱dri m. N. of the mountain Vimala orﾠ Girnar in Gujarāt (celebrated for its inscriptions;
    it is alsoﾠ called Ṡatruṃjaya) L. ;
    -lâ̱nana mfn. bright-faced Kāv. ;
    -lâ̱nanda (with yogî ̱ndra) m. N. of a teacher Cat. (- da-natha m. N. of an author;
    - da-bhāshya n. N. of wk.);
    -lâ̱pa mfn. having pure water Laghuk. ;
    -lâ̱rthaka mfn. (said to be) = vimalâ̱tmaka L. ;
    -lâ̱ṡoka m. orﾠ n. (?) N. of a place of pilgrimage MBh. ;
    -lâ̱ṡvā f. N. of a village Rājat. ;
    - lêṡvaratīrtha n. andﾠ - lêṡvara-pushkariṇī-saṉgama-tīrtha n. N. of two Tīrthas Cat. ;
    - lôdakā, orﾠ - lôdā f. N. of a river MBh. ;
    - lôrja orﾠ - logya (?) n. N. of a Tantra.

    Sanskrit-English dictionary > विमल

  • 10 rein

    rein, I) unbefleckt, A) eig. u. bildl.: purus (im allg.). – mundus (sauber, ohne Schmutz und Flecken); auch verb. mundus purusque. – sincērus (durch nichts Fremdartiges befleckt, z.B. corpus). – ein r. Himmel, caelum purum od. serenum. – Adv.pure; munde. – r. machen, s. reinigen. – von etwas r. sein, alqā re carere (z.B. provincia malis hominibus [Gesindel] caret). – ins Reine schreiben, *nitidius describere: etwas ins reine bringen, s. abmachen no. II: mit etw. leicht ins reine kommen zu können glauben, alqd facilem quandam rationem habere censere: mit jmd. ins reine kommen, conficere od. transigere cum alqo: ich bin mit mir ins reine, mihi constat, quid agam (es ist bei mir außer Zweifel, was ich tun soll); constat consilium. stat sententia (der Entschluß steht fest, es ist fest beschlossen): sie sind miteinander im reinen, conve nit inter eos. – B) uneig.: a) frei von üblen Bestandteilen; z.B. die Provinz ist rein von Gesindel, provincia malis hominibus caret. – b) frei von moralischen Flecken oder Fehltritten u. Vergehen: purus. integer. verb. purus et integer (an dessen Wandel etc. übh. kein Flecken hfstet). – castus (unbefleckt, keusch). – [1948] sanctus (gottgefällig, von gottgefälligem Wandel). – insons (schuldlos, unschuldig). – nullis vitiis contactus (von keinem Laster berührt, angesteckt). – emendatus (fleckenlos, vollkommen, z.B. Sitten, Mann). – rein von Bürgerblut, castus a cruore civili: r. von Schuld, castus a culpa: eine r. Jungfrau, virgo casta (eine keusche); virgo concubitus expers (eine unbefleckte): ein r. Lebenswandel, vita emendatior: ein r. und unbeflecktes Leben, purissima et castissima vita: einen r. Lebenswandel führen, sancte vivere: ein r. Gewissen, conscientia rectae voluntatis: mens bene sibi conscia: jmd. r. sprechen von etwas, alqm absolvere alcis rei od. alqā re oder de alqa re: sich r. brennen, se purgare: sich r. brennen od. waschen von etwas, alcis rei crimen amoliri. – II) nicht vermischt, frei von Zusätzen, A) eig.: purus (im allg., z.B. aqua: u. aër: u. argentum, aurum). – merus (lauter, nicht mit etwas versetzt, z.B. vinum merum; auch bl. merum). – eine r. Stimme, vox lēvis (eine glatte); vox clara (eine helle). – B) uneig.: purus. – sincērus (frei von fremden Zusätzen, unvermischt, z.B. gens). – incorruptus (unverdorben). – emendatus (fehlerfrei). – r. Sprache, sermo purus oder rectus od. bonus od. emendatus: r. Freude, sincerum gaudium: die r. Wahrheit, summa veritas (abstr): ich sage die r. Wahrheit, nihil dixi nisi vera. – Adv.pure. – rein sprechen, pure oder emendate loqui (im allg.); linguā Latinā caste pureque uti (ein reines Latein sprechen). – III) in weit. Bed.: 1) Adj. = bloß: merus (lauter, z.B. nugae: u. meramendacia narrat). – solus (bloß, z.B. solae triginta minae, reine 30 Minen). – sincērus (unvermischt, z.B. proelium equestre) – auch ipse (für sich selbst, an u. für sich, z.B. die reine Sache, ipsa causa: das r. Ideal der Tugend, species ipsa virtutum). – 2) Adv. = gänzlich etc.: prorsus. plane (durchaus, völlig). – funditus (von Grund aus). – ingenue. libere (offen, frei, z.B. heraussagen, dicere, profiteri). – In vielen Bezie hungen ist es durch besondere Ausdrücke, die den Begr. des »gänzlich etc.« schon in sich begreifen, oder durch andere Wendungen zu geben, z.B. eine Flasche r. ausleeren, lagoenam exsiccare. – rein geistig, ab omni concretione mortali segregatus (z.B. Wesen, mens).

    deutsch-lateinisches > rein

  • 11 монокультура

    1) General subject: single crop, one-crop
    5) Indian language: ek

    Универсальный русско-английский словарь > монокультура

  • 12 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 13 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 14 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 15 प्रत्यग्र


    praty-agra
    mf (ā)n. fresh, recent, new, young MBh. R. Kāv. etc.;

    repeated, reiterated Hariv. Kathās. ;
    pure W. ;
    (ibc. andﾠ am ind.) recently Mṛicch. Kathās. ;
    m. N. of a son of Vasu Upari-cara andﾠ prince of the Cedis BhP. (cf. agraha below);
    - ksharat mfn. fresh-flowing, flowing freshly Prab. ;
    - gandhā f. a species of shrub, Rhinacanthus Communis L. ;
    - tā f. orﾠ - tva n. newness, freshness W. ;
    - prasavā f. recently delivered, having lately brought forth Pāṇ. 2-1, 65 Sch. ;
    - yauvana mf (ā)n. being in the bloom of youth Kathās. ;
    - rūpa mf (ā)n. juvenile, young MBh. ;
    - vayas mfn. young in age, youthful MBh. R. ;
    n. youth W. ;
    - ṡodhita mfn. recently purified, pure L.

    Sanskrit-English dictionary > प्रत्यग्र

  • 16 cins

    1) sex
    qadın cinsi – female
    kişi cinsi – male
    2) qram. gender
    qadın cinsi – feminine gender
    kişi cinsi – masculine gender
    3) race, breed, species
    4) (növ) kind, variety
    cins at – pure-blooded horse
    cins it – pure-bred dog
    cins heyvan – pedigree cattle
    cins toxum – pedigree seed

    Məktəblilər üçün Azərbaycanca-İngiliscə lüğət > cins

  • 17 Artificial Intelligence

       In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)
       Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)
       Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....
       When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)
       4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually
       Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)
       Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)
       What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)
       [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)
       The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)
       9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form
       The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)
       There are many different kinds of reasoning one might imagine:
        Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."
        Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)
       Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)
       Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)
       The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)
        14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation
       It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)
       We might distinguish among four kinds of AI.
       Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.
       Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.
    ... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)
       Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)
        16) Determination of Relevance of Rules in Particular Contexts
       Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)
       Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)
        18) The Assumption That the Mind Is a Formal System
       Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)
        19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence
       The primary goal of Artificial Intelligence is to make machines smarter.
       The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)
       The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....
       AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)
        21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions
       In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)
       Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)
       Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)
       The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

    Historical dictionary of quotations in cognitive science > Artificial Intelligence

  • 18 вид

    I муж.
    1) look(s), appearance, air напускать на себя вид ≈to take on some expression, to pretend to be приводить в божеский вид, придавать божеский вид ≈ to make smth. presentable с убитым видом ≈ разг. with a crushed look, looking crushed/depressed по виду, с виду, на вид ≈ by sight/appearance;
    judging from one's appearance, in looks для вида ≈ for the sake of appearance, for form's sake иметь вид кого-л./чего-л. ≈ to look like smb./smth., to have the appearance of smb./smth., to have the air of smb./smth. принимать вид ≈ to take the form of smth. (форму чего-л.) ;
    to assume an air, to put on an air, to affect an air;
    to become( о выражении) мат.
    2) form, shape;
    condition, state (состояние) в виде
    3) (пейзаж) view вид спереди вид сбоку открытка с видом
    4) (поле зрения) sight не терять из виду, не выпускать из виду ≈ to keep in view, not let smth. out of one's sight упускать из виду ≈ to lose sight of smth., to miss smth. потерять из виду ≈ to lose sight (of) ;
    to lose touch with smb. перен. скрыться из виду ≈ to pass out of sight, disappear на виду ≈ (у кого-л.) in sight;
    visible (to) ;
    in full view при виде ≈ at the sight of
    5) только мн.;
    см. виды ∙ ни под каким видом ≈ on no account, by no means он не подал/показал вида ≈ he didn't let on that, he gave no sign that в лучшем виде ≈ in the best possible way, just fine в чистом виде ≈ in pure form, just as it is видать виды ≈ to have plenty( in one's life) иметь виды на кого-л./что-л. ≈ to has one's eyes on smb./smth.;
    to have designs on smb. (в отношении женитьбы) - иметь в виду вид на жительство видавший виды под видом делать вид ставить на вид II муж.
    1) kind, sort
    2) биол. species ед. и мн. III муж.;
    грам. линг. aspect совершенный вид несовершенный вид
    вид:
    1. appearance (of a person), viewform
    2. condition
    3. species, kind
    4. gram. aspect

    Большой англо-русский и русско-английский словарь > вид

  • 19 accidente inevitable

    m.
    inevitable accident, pure accident, unavoidable accident.
    * * *
    Ex. On occasions, interactions with protected species occur as a result of an unavoidable accident or incident.
    * * *

    Ex: On occasions, interactions with protected species occur as a result of an unavoidable accident or incident.

    Spanish-English dictionary > accidente inevitable

  • 20 मङ्गल्य


    maṅgalya
    mf (ā)n. auspicious, lucky, conferring happiness Kauṡ. Mn. MBh. etc.;

    beautiful, pleasing, agreeable MW. ;
    pious, pure, holy, Uttarar. m. Cicer Lens Suṡr. ;
    Aegle Marmelos Sāh. ;
    Ficus Religiosa L. ;
    Ficus Heterophylla L. (correctly maṅgálâ̱rhā);
    the cocoa-nut tree;
    Feronia Elephantum L. ;
    a species of Karañja L. ;
    = jīvaka L. ;
    N. of a serpent demon Buddh. ;
    (ā) f. (only L.) a species of fragrant sandal;
    Anethum Sowa;
    Mimosa Suma;
    Terminalia Chebula;
    Andropogon Acicuilatus;
    Curcuma Longa;
    a partic. bulb ( ṛiddhi);
    Dūrvā grass;
    = adhaḥ-pushpī;
    = jīvantī;
    = priyaṅgu;
    = mātha-parṇī;
    Acorus Calamus;
    N. of a paric. yellow pigment (= go-rocanā) Bhpr. ;
    a partic. resin L. ;
    N. of Durgā DevīP. ;
    n. an auspicious prayer MārkP. ;
    any auspñauspicious thing Gaut. Suṡr. ;
    Var., (sg. collectively Hcat.);
    bathing with the juice of all medicinal plants L. ;
    water brought from various sacred places for the consecration of a king etc. MW. ;
    sour curds L. ;
    sandal wood L. ;
    a kind of Agallochum L. ;
    gold L. ;
    red lead L. ;
    - मङ्गल्यकुसुमा
    - मङ्गल्यदण्ड
    - मङ्गल्यनामन्
    - मङ्गल्यवस्तु

    Sanskrit-English dictionary > मङ्गल्य

Страницы

См. также в других словарях:

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